Back to the Future 4: Jesus Christ
In what year was Jesus born? Many would say somewhere around the year 0. It’s way more confusing than most people realize.
Well, there was no year 0, but the historical equivalent is AD 1. AD 1 immediately precedes 1 BC on the Julian and Gregorian calendars. Got it? Okay.
Now, once Jesus was born, the world did not begin using the AD years. The year was not calculated until AD 525, and was not widely adopted until the 8th century. Confused yet? Me too.
Okay, in the year 525, Dionysius Exiguus did come calculations to determine the number of years that had passed since the birth of Christ. I’m not sure how he got that number, and I don’t think anyone else is either. That’s not what I’m concerned with anyway.
We’re using the same system that Dionysius devised, so it’s safe to assume that Jesus was born somewhere around AD 1, right?
Let’s check the Bible.
We’ll look at the first Gospel, Matthew. In chapter 2, Matthew talks about the flight to Egypt to avoid Herod’s slaughter of the innocents.
Then they [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night an departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet [Hosea 11:1] might be fulfilled, “Out of Egypt I called my son.”
Matthew 2:13-15, NAB
The latest this could have taken place was in 4 BC, when Herod died. Dionysius was only four years off. This is, of course, assuming that the slaughter took place in Herod’s very last year. Still, not bad for calculating the date five centuries later.
I wonder what the other gospels say. None of the other gospels mention the slaughter of the innocents. Seems like a significant detail to omit. It doesn’t have any historical standing outside of Matthew either. It also bears a striking resemblance to Moses’ story (Exodus 1:15-16,22). Interesting, but we’ll ignore all that for now. The only other Gospel that says anything about the birth of Jesus is Luke. Chapter 2. We’re talking about the census here.
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria.
Luke 2:1-2, NAB
Okay, so when was Quirinius governor of Syria? It must have been somewhere around 6-4 BC.
Quirinius became governor in the year 6. See? I told you. I knew I–wait a minute. Does that mean AD 6? It does.
After the banishment of Herod Archelaus in 6, Iudaea Province (the conglomeration of Samaria, Judea and Idumea) came under direct Roman administration. One of Quirinius’ first duties was to carry out a census to assess the new province for tax purposes.
But that means…
The Bible is wrong? No, it can’t be! There must be a reason that there is a ten-year discrepancy between the only two existing accounts of Jesus’ birth–both of which seem to be (sort of) intertwined into (unverifiable) historical events.
Oh wait. I got it.
Time travel. It makes perfect sense now.
Who said the Back to the Future series was over? Excuse me while I write a script. Do you think I could get Lloyd?
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